After attempting to explain the historical co-ordinates of the Nemtsov murder in my previous post I came across this citation in my Facebook feed on how a Russian leftist, Ivan Ovsyannikov, would attempt to explain to a western leftist what exactly has been happening politically in Russia. Here is this comment:
“How can one explain political reality in Russia to the western left? Something like this: someone like Le Pen’s National Front is in power and the servile parliament is divided between the “left” and the “right” fascists. The most radical opposition are the right-wing liberals, akin to the US Republican Party. They are persecuted by the State which considers them extremists. Public morality is moving towards to sharia law. Racism is at Alabama 1950s levels and sexism and homophobia recall those of Victorian England. The trade unions are similar to those in the Stalin era“.
Just as it’s frustratingly hard trying to find some historical co-ordinates to explain what is happening in Russia today, it is also difficult to find any political coordinates. Marching in memory of a politician who was essentially a Neo-Liberal figure may seem odd for any western Leftist but in Russia this had some sense even for groups of Trotskyist Leftists and for anarchists and other strands of the anti-authoritarian Left. All political co-ordinates that western Leftists may try to use about thinking of Russia often seem ultimately to make little sense.
In a discussion that followed this comment, Michael Dorfman compared Russia to exhibiting a Victorianism which had made a sudden jump into post-modernism. There is something constant about these paradoxical co-ordinates. For it is not that Russia can be described as historically backward but there is a kind of disconnect and this disconnect feels like it is getting more uncontrollable. Adam Curtis has made some interesting points about how Russia’s methods of political control could be a precursor to a future model in the UK (one could talk of a Surkov-based Osborne model):
However, the kinds of disconnect and misunderstandings that exist seem to be destined to get ever greater. It is, after all, a time when demonisation has been reaching disproportionate levels on both sides. Kiselev and co’s two minutes hate slots on ‘gayropa’ are reflected in a distorted way by some western journalist and commentators who find themselves repeating time and again the Hitler and Stalin metaphors without any real attempt at analysis.
Perhaps one needs to remember one’s Gramsci these days when thinking about Russia:
The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.
Morbid symptoms certainly abound at the moment but it’s uncertain how long this will all last. In any case for the time being it seems that once more Putin (like Brezhnev) will be foreover, until he’s no more.